According to Harold Bloom, Mormon observer and Yale University scholar, wrote the following as an op-ed piece in The New York Times (12 Nov 2011):
Our political satirists, with Mr. Romney evidently imminent, delight in describing the apparent weirdness of Mormon cosmology and allied speculations, but they forget the equal strangeness of Christian mythology, now worn familiar by repetition. Jorge Luis Borges shrewdly classified all theology as fantastic literature, and Joseph Smith’s adventures in the spiritual realm are at least refreshingly original, and were even in 19th-century America, when homegrown systems of belief sprouted prodigiously. Smith was not a good writer, except for one or two of his sermons, as reported in transcriptions by his auditors, but his mythmaking faculty was fecund.
The accurate critique of Mormonism is that Smith’s religion is not even monotheistic, let alone democratic. Though the Church of Jesus Christ of Latter-day Saints no longer openly describes their innermost beliefs, they clearly hold on to the notion of a plurality of gods. Indeed, they themselves expect to become gods, following the path of Joseph Smith.
Mormons earn godhead though their own efforts, hoping to join the plurality of gods, even as they insist they are not polytheists. No Mormon need fall into the fundamentalist denial of evolution, because the Mormon God is not a creator. Imaginatively liberating as this may be, its political implications are troublesome. The Mormon patriarch, secure in his marriage and large family, is promised by his faith a final ascension to godhead, with a planet all his own separate from the earth and nation where he now dwells. From the perspective of the White House, how would the nation and the world appear to President Romney? How would he represent the other 98 percent of his citizens?